In many Italian-American homes, Sunday dinner isn’t just a meal—it’s a tradition. And around that table, you’ll often hear a mix of English and Italian echoing through the room. Words like mangia, ciao bella, or ti voglio bene are more than phrases—they’re expressions of love, care, and cultural identity.
In Italian culture, food is memory. It’s identity. It’s love. Step into any Italian-American kitchen, and you’ll find stories simmering alongside the sauce. That lasagna? It’s your nonna’s masterpiece. Those meatballs? A recipe no one dares change.
Being Italian-American is a beautiful balancing act. We live in two worlds—rooted in the traditions of the old country while building lives in the new. And in that space between, something truly special is born.
Her tricky smile and timeless allure have inspired academic study and artistic emulation for more than five centuries. But the story of this perplexing portrait is even richer than it looks.
On March 15, 44 BC, Roman senators murdered Julius Caesar, one of the most famous history figures. The conspirators struck down the dictator with knife blows at a meeting of the Senate.
In many Italian-American homes, Sunday dinner isn’t just a meal—it’s a tradition. And around that table, you’ll often hear a mix of English and Italian echoing through the room. Words like mangia, ciao bella, or ti voglio bene are more than phrases—they’re expressions of love, care, and cultural identity.
Language is one of the most powerful ways we stay connected to our heritage. Even if you don’t speak fluent Italian, using just a few words passed down from grandparents or parents helps preserve something sacred. It’s how we honor the past while living in the present.
In Italian culture, food is memory. It’s identity. It’s love. Step into any Italian-American kitchen, and you’ll find stories simmering alongside the sauce. That lasagna? It’s your nonna’s masterpiece. Those meatballs? A recipe no one dares change.
Being Italian-American is a beautiful balancing act. We live in two worlds—rooted in the traditions of the old country while building lives in the new. And in that space between, something truly special is born.
We are the generation that remembers Sunday Mass and Sunday Sauce. That celebrates Thanksgiving with turkey and baked ziti. That speaks English at work but swears in Italian when we stub our toes. Our dual identity is our strength—a fusion of resilience, warmth, and undeniable style.
A likely story indeed! said the Pigeon in a tone of the deepest contempt. I’ve seen a good many little girls in my time, but never one with such a neck as that! No, no! You’re a serpent; and there’s no use denying it. I suppose you’ll be telling me next that you never tasted an egg! I have tasted eggs, certainly, said Alice, who was a very truthful child; but little girls eat eggs quite as much as serpents do, you know. I don’t believe it, said the Pigeon; but if they do, why then they’re a kind of serpent, that’s all I can say.
The assassination of Julius Caesar was a pivotal event that changed the course of Roman history. Caesar was a brilliant military leader who had conquered vast territories, allowing him to become the most powerful political figure in the Roman Republic.
However, his growing powers and disregard for the Roman Senate’s authority caused many senators to fear he wanted to abolish the Republic and make himself king. A group of senators led by Marcus Junius Brutus and Gaius Cassius Longinus decided tyrannicide – the killing of a tyrant – was the only way to save the Republic.
On the fateful Ides of March in 44 BC, Caesar was attending a session of the Senate at the Theatre of Pompey when he was surrounded by the conspirators who began stabbing him with knives they had concealed in their togas. The great leader was struck 23 times before collapsing to the ground, allegedly uttering the famous words “You too, child?” when he saw his protege Brutus among the assassins. Though the conspirators viewed themselves as noble patriots, Caesar’s death ultimately led to a long period of civil war rather than restoring republicanism as Brutus intended.
As the war engulfed the globe, governments on all sides recognized the vital importance of controlling the narrative. In Nazi Germany, Joseph Goebbels, the Minister of Propaganda, orchestrated a relentless campaign of misinformation and indoctrination. Through the pioneering use of radio broadcasts, film, and printed media, the Nazi regime disseminated its twisted ideology, vilifying Jews, demonizing enemies, and glorifying the German war effort. The infamous propaganda machine of the Third Reich played a central role in mobilizing the German populace for war, fostering a fanatical devotion to the cause.